Wednesday, November 18, 2009

Reclining Big Toe Pose

by Yoga Journal

Supta Padangusthasana

HP_220_SuptaPadagusthasana_248.jpg

(soup-TAH pod-ang-goosh-TAHS-anna)
supta = lying down, reclining
pada = foot
angusta = big toe

Step by Step

Lie supine on the floor, legs strongly extended. If your head doesn't rest comfortably on the floor, support it on a folded blanket. Exhale, bend the left knee, and draw the thigh into your torso. Hug the thigh to your belly. Press the front of the right thigh heavily to the floor, and push actively through the right heel.

Loop a strap around the arch of the left foot and hold the strap in both hands. Inhale and straighten the knee, pressing the left heel up toward the ceiling. Walk your hands up the strap until the elbows are fully extended. Broaden the shoulder blades across your back. Keeping the hands as high on the strap as possible, press the shoulder blades lightly into the floor. Widen the collarbones away from the sternum.

Extend up first through the back of the left heel, and once the back of the leg between the heel and sitting bone is fully lengthened, lift through the ball of the big toe. Begin with the raised leg perpendicular to the floor. Release the head of the thigh bone more deeply into the pelvis and, as you do, draw the foot a little closer to your head, increasing the stretch on the back of the leg.

You can stay here in this stretch, or turn the leg outward from the hip joint, so the knee and toes look to the left. Pinning the top of the right thigh to the floor, exhale and swing the left leg out to the left and hold it a few inches off the floor. Continue rotating the leg. As you feel the outer thigh move away from the left side of the torso, try to bring the left foot in line with the left shoulder joint. Inhale to bring the leg back to vertical. Lighten your grip on the strap as you do, so that you challenge the muscles of the inner thigh and hip to do the work.

Hold the vertical position of the leg anywhere from 1 to 3 minutes, and the side position for an equal length of time. Once you have returned to vertical release the strap, hold the leg in place for 30 seconds or so, then slowly release as you exhale. Repeat on the right for the same length of time.

Monkey pose

by Yoga Journal

Hanumanasana

/HP_212_Hanumanasana_248.jpg
"It was the greatest leap ever taken. The speed of Hanuman's jump pulled blossoms and flowers into the air after him and they fell like little stars on the waving treetops. The animals on the beach had never seen such a thing; they cheered Hanuman, then the air burned from his passage, and red clouds flamed over the sky . . ." (Ramayana, retold by William Buck).

This pose then, in which the legs are split forward and back, mimics Hanuman's famous leap from the southern tip of India to the island of Sri Lanka.

(hah-new-mahn-AHS-anna)

Practice this pose on a bare floor (without a sticky mat) with folded blankets under the back knee and front heel.

Step by Step

Kneel on the floor. Step your right foot forward about a foot in front of your left knee, and rotate your right thigh outwardly. Do this by lifting the inner sole away from the floor and resting the foot on the outer heel.

Exhale and lean your torso forward, pressing your fingertips to the floor. Slowly slide your left knee back, straightening the knee and at the same time descending the right thigh toward the floor. Stop straightening the back knee just before you reach the limit of your stretch.

Now begin to push the right heel away from your torso. Because we started with a strong external rotation of the front leg, gradually turn the leg inward as it straightens to bring the kneecap toward the ceiling. As the front leg straightens, resume pressing the left knee back, and carefully descend the front of the left thigh and the back of the right leg (and the base of the pelvis) to the floor. Make sure the center of the right knee points directly up toward the ceiling.

Also check to see that the back leg extends straight out of the hip (and isn't angled out to the side), and that the center of the back kneecap is pressing directly on the floor. Keep the front leg active by extending through the heel and lifting the ball of the foot toward the ceiling. Bring the hands into Anjali Mudra (Salutation Seal) or stretch the arms straight up toward the ceiling.

Stay in this pose for 30 seconds to a minute. To come out, press your hands to the floor, turn the front leg out slightly, and slowly return the front heel and the back knee to their starting positions. Then reverse the legs and repeat for the same length of time.

Friday, October 30, 2009

Can You Prove That Yoga Works?

By Timothy McCall M.D.

As yoga moves more into the mainstream and yoga therapy grows in prominence, advocates of the practice are under increasing pressure to explain exactly how it works. It is natural to reach for scientific terms in an attempt to legitimize yoga's therapeutic benefits; thus we hear, for example, that backbends fight depression by stimulating the adrenals. My response to claims like this is, "Maybe."

From our direct experience as practitioners and teachers, we have observed that backbends are energizing and seem to help people suffering from depression marked by lethargy and inertia. (They are thought to be too stimulating for those with more agitated depressions.)

When you come down from Urdhva Dhanurasana (Upward-Facing Bow Pose), for instance, your heart is pounding and you may feel like you've just downed a double espresso. It feels as if adrenaline, one of the hormones secreted by the adrenals (the glands that rest just above the kidneys), is coursing through your body. But as far as I know, nobody has actually measured adrenaline levels before and after someone has done a backbend. And even if scientists did document a spike in adrenaline after backbends, we still wouldn't know for sure that it's adrenaline that alleviates the symptoms of depression.

Science supports several possibili-ties for how yoga helps with depression. Studies have found that it reduces levels of cortisol (a stress hormone that's also secreted by the adrenals), which is often elevated in people with the disease. And a study in India found that a yoga program that included asana, pranayama, and meditation raised levels of serotonin and lowered levels of monoamine oxidase—two neurochemicals involved in depression.

Yoga is known to induce the relaxation response—to lower the activity of the sympathetic nervous system's "fight or flight" mechanism and increase the work of the more restorative parasym-pathetic system; this characteristic could help with depression. But if that were the whole story, then poses that seem to rev up the sympathetic side—such as backbends and Sun Salutations— as well as rapid breathing techniques might be counterproductive to fighting stress and depression. The reality is that some yoga practices stimulate the nervous system and some are relaxing. It is the combination that in some complex way is beneficial.

One of the fruits of yoga practice is the realization of interconnections. Our bodies, minds, and emotions interact in complex ways that science is only just beginning to understand. In this dense web of interconnections, nothing we do has a single effect. In Urdhva Dhanurasana, you bring more oxygen into the bottom of the lungs (an area that usually gets less than the upper regions), your blood pressure and heart rate rise, pressure increases in the head and neck, and you stretch the muscles and organs in the front of the body as you compress those in back, where the adrenals are located. It's my guess that the interrelated actions of this pose—along with other elements of a complete yoga practice—are what create the therapeutic benefit.

When we don't know precisely why something works, it's best to admit it, rather than dress it up in the language of science to make it sound more impressive. The easiest thing to do is acknowledge your sources: This comes from my teacher, this from Patanjali, this from my own experience, and this from a trial study done at the Mayo Clinic.

From Patanjali's perspective, the most reliable knowledge is derived from direct experience. The irony is that when we try to explain yoga in scientific terms when the science just isn't there, we risk undermining our attempts to persuade others of yoga's benefits.

Friday, October 2, 2009

Yoga Really Can Heal Your Back

by Kelly Golden

When you know something is right, you don’t require mountains of proof, but validation sure is nice every once in a while. So, when the news blasted through the popular media that yoga has a positive effect on chronic lower back pain, the validation train arrived.

Sometimes it seems monotonous to continue to respond to the multitude of reports that tout all the ways that yoga is of benefit to our physical, mental, emotional and spiritual health. It can feel if you are responding to the same things over and over again. But, when it’s right, it’s right. Yoga, in particular Hatha Yoga, when practiced correctly does help heal our physical bodies in a profound way. It also eases our minds lifting us out of the secondary effects of our physical ailments. The more studies that are done the more we find that yoga truly is a panacea for so many physical, mental and emotional ailments.

Hundreds if not thousands of dedicated yoga practitioners stepped on this path through an effort to address physical pain, often low back pain. Chronic low back pain currently plagues our Western society. In this country, we are spending $50 billion each year on low back pain related treatments. Low back pain is the most common cause of job-related disability, and is the one of the most common neurological ailment in the United States, second only to headaches.

The experience of chronic low back pain can be so uncomfortable and debilitating that it often has mental and emotional side effects, leading to depression and sometimes drug abuse. Low back injury and pain is one of the most common causes for missed work, which can snowball into a lot of other difficult life situations. The study that followed 90 people for six months concluded that the participants who were practicing yoga twice a week experienced both a significant reduction in discomfort and increased functionality at both the three and six month marks. The participants who were practicing yoga also reported decreased symptoms of depression.

It is sigmificant to note that the style of yoga that was practiced by participants in the study was Iyengar yoga. Iyengar yoga is a style of hatha yoga that concentrates heavily on principles of alignment and safety. It incorporates the use of props and modifications to create safety and comfort in a wide variety of asanas that may have seemed inaccessible to people with low back pain otherwise. For the asanas to have a sustainable effect on the source and effect of pain, it is important that they be practiced correctly. Iyengar yoga teaches correct alignment and safety within asana which can be of great benefit therapeutically.

Conversely, when done incorrectly or without awareness, the effect of asana practice can either help or exacerbate existing low back pain. Depending on the individual and the source of the pain, some yoga asanas might be counterindicated. So, it is important to find a knowledgeable and well-trained yoga teacher to guide you if you are embarking on a yoga practice specifically to address low back issues. All styles of yoga can be beneficial, if the instructor is has a strong understanding of the principles of safety and alignment. Has the practice of yoga had an effect on your low back pain? We would love to hear your story.

Monday, September 14, 2009

Supported Shoulderstand

Salamba Sarvangasana

HP_216_SalambaSarvangasana_248.jpg

by Yoga Journal

Step by Step

Fold two or more firm blankets into rectangles measuring about 1 foot by 2 feet, and stack them one on top of the other. You can place a sticky mat over the blankets to help the upper arms stay in place while in the pose. Then lie on the blankets with your shoulders supported (and parallel to one of the longer edges) and your head on the floor. Lay your arms on the floor alongside your torso, then bend your knees and set your feet against the floor with the heels close to the sitting bones. Exhale, press your arms against the floor, and push your feet away from the floor, drawing your thighs into the front torso.

Continue to lift by curling the pelvis and then the back torso away from the floor, so that your knees come toward your face. Stretch your arms out parallel to the edge of the blanket and turn them outward so the fingers press against the floor (and the thumbs point behind you). Bend your elbows and draw them toward each other. Lay the backs of your upper arms on the blanket and spread your palms against the back of your torso. Raise your pelvis over the shoulders, so that the torso is relatively perpendicular to the floor. Walk your hands up your back (toward the floor) without letting the elbows slide too much wider than shoulder width.

Inhale and lift your bent knees toward the ceiling, bringing your thighs in line with your torso and hanging the heels down by your buttocks. Press your tailbone toward your pubis and turn the upper thighs inward slightly. Finally inhale and straighten the knees, pressing the heels up toward the ceiling. When the backs of the legs are fully lengthened, lift through the balls of the big toes so the inner legs are slightly longer than the outer.

Soften the throat and tongue. Firm the shoulder blades against the back, and move the sternum toward the chin. Your forehead should be relatively parallel to the floor, your chin perpendicular. Press the backs of your upper arms and the tops of your shoulders actively into the blanket support, and try to lift the upper spine away from the floor. Gaze softly at your chest.

As a beginning practitioner stay in the pose for about 30 seconds. Gradually add 5 to 10 seconds to your stay every day or so until you can comfortably hold the pose for 3 minutes. Then continue for 3 minutes each day for a week or two, until you feel relatively comfortable in the pose. Again gradually and 5 to 10 seconds onto your stay every day or so until you can comfortably hold the pose for 5 minutes. To come down, exhale, bend your knees into your torso again, and roll your back torso slowly and carefully onto the floor, keeping the back of your head on the floor.

Yoga basics - FAQ

By Cyndi Lee

1. What is yoga?

The word yoga, from the Sanskrit word yuj means to yoke or bind and is often interpreted as "union" or a method of discipline. A male who practices yoga is called a yogi, a female practitioner, a yogini.

The Indian sage Patanjali is believed to have collated the practice of yoga into the Yoga Sutra an estimated 2,000 years ago. The Sutra is a collection of 195 statements that serves as a philosophical guidebook for most of the yoga that is practiced today. It also outlines eight limbs of yoga: the yamas (restraints), niyamas (observances), asana (postures), pranayama (breathing), pratyahara (withdrawal of senses), dharana (concentration), dhyani (meditation), and samadhi (absorption). As we explore these eight limbs, we begin by refining our behavior in the outer world, and then we focus inwardly until we reach samadhi (liberation, enlightenment).

Today most people practicing yoga are engaged in the third limb, asana, which is a program of physical postures designed to purify the body and provide the physical strength and stamina required for long periods of meditation.


2. What does Hatha mean?

The word hatha means willful or forceful. Hatha yoga refers to a set of physical exercises (known as asanas or postures), and sequences of asanas, designed to align your skin, muscles, and bones. The postures are also designed to open the many channels of the body—especially the main channel, the spine—so that energy can flow freely.

Hatha is also translated as ha meaning "sun" and tha meaning "moon." This refers to the balance of masculine aspects—active, hot, sun—and feminine aspects—receptive, cool, moon—within all of us. Hatha yoga is a path toward creating balance and uniting opposites. In our physical bodies we develop a balance of strength and flexibility. We also learn to balance our effort and surrender in each pose.

Hatha yoga is a powerful tool for self-transformation. It asks us to bring our attention to our breath, which helps us to still the fluctuations of the mind and be more present in the unfolding of each moment.

3. What does Om mean?

Om is a mantra, or vibration, that is traditionally chanted at the beginning and end of yoga sessions. It is said to be the sound of the universe. What does that mean?

Somehow the ancient yogis knew what scientists today are telling us—that the entire universe is moving. Nothing is ever solid or still. Everything that exists pulsates, creating a rhythmic vibration that the ancient yogis acknowledged with the sound of Om. We may not always be aware of this sound in our daily lives, but we can hear it in the rustling of the autumn leaves, the waves on the shore, the inside of a seashell.

Chanting Om allows us to recognize our experience as a reflection of how the whole universe moves—the setting sun, the rising moon, the ebb and flow of the tides, the beating of our hearts. As we chant Om, it takes us for a ride on this universal movement, through our breath, our awareness, and our physical energy, and we begin to sense a bigger connection that is both uplifting and soothing.

4. Do I have to be vegetarian to practice yoga?

The first principle of yoga philosophy is ahimsa, which means nonharming to self and others. Some people interpret this to include not eating animal products. There is debate about this in the yoga community—I believe that it is a personal decision that everyone has to make for themselves. If you are considering becoming a vegetarian, be sure to take into account your personal health issues as well how your choices will affect those with whom you live. Being a vegetarian should not be something that you impose on others—that kind of aggressive action in itself is not an expression of ahimsa.

5. How many times per week should I practice?

Yoga is amazing—even if you only practice for one hour a week, you will experience the benefits of the practice. If you can do more than that, you will certainly experience more benefits. I suggest starting with two or three times a week, for an hour or an hour and a half each time. If you can only do 20 minutes per session, that's fine too. Don't let time constraints or unrealistic goals be an obstacle—do what you can and don't worry about it. You will likely find that after awhile your desire to practice expands naturally and you will find yourself doing more and more.

6. How is yoga different from stretching or other kinds of fitness?

Unlike stretching or fitness, yoga is more than just physical postures. Patanjali's eight-fold path illustrates how the physical practice is just one aspect of yoga. Even within the physical practice, yoga is unique because we connect the movement of the body and the fluctuations of the mind to the rhythm of our breath. Connecting the mind, body, and breath helps us to direct our attention inward. Through this process of inward attention, we learn to recognize our habitual thought patterns without labeling them, judging them, or trying to change them. We become more aware of our experiences from moment to moment. The awareness that we cultivate is what makes yoga a practice, rather than a task or a goal to be completed. Your body will most likely become much more flexible by doing yoga, and so will your mind.

7. Is yoga a religion?

Yoga is not a religion. It is a philosophy that began in India an estimated 5,000 years ago. The father of classical ashtanga yoga (the eight-limbed path, not to be confused with Sri K. Pattabhi Jois' Ashtanga yoga) is said to be Patanjali, who wrote the Yoga Sutra. These scriptures provide a framework for spiritual growth and mastery over the physical and mental body. Yoga sometimes interweaves other philosophies such as Hinduism or Buddhism, but it is not necessary to study those paths in order to practice or study yoga.

It is also not necessary to surrender your own religious beliefs to practice yoga.

8. I'm not flexible—can I do yoga?

Yes! You are a perfect candidate for yoga. Many people think that they need to be flexible to begin yoga, but that's a little bit like thinking that you need to be able to play tennis in order to take tennis lessons. Come as you are and you will find that yoga practice will help you become more flexible.

This newfound agility will be balanced by strength, coordination, and enhanced cardiovascular health, as well as a sense of physical confidence and overall well-being.

9. What do I need to begin?

All you really need to begin practicing yoga is your body, your mind, and a bit of curiosity. But it is also helpful to have a pair of sweat pants, leggings, or shorts, and a t-shirt that's not too baggy. No special footgear is required because you will be barefoot. It's nice to bring a towel to class with you. As your practice develops you might want to buy your own yoga mat, but most studios will have mats and other props available for you.

10. Why are you supposed to refrain from eating two to three hours before class?

In yoga practice we twist from side to side, turn upside down, and bend forward and backward. If you have not fully digested your last meal, it will make itself known to you in ways that are not comfortable. If you are a person with a fast-acting digestive system and are afraid you might get hungry or feel weak during yoga class, experiment with a light snack such as yogurt, a few nuts, or juice about 30 minutes to an hour before class.

Thursday, August 27, 2009

The Sound of Om

By Richard Rosen

Mantras, sacred chants, come in all shapes and sizes. They can be composed of sentences, single words, or even single syllables; they can be perfectly intelligible or completely mystifying (at least to the uninitiated).

Single-syllable mantras, known as bija (seed) mantras, are the easiest to remember and recite; they're also the most powerful. It's believed that, just as a tiny seed contains a majestic tree, each bija contains vast amounts of spiritual wisdom and creative force. One of the oldest and most widely known of these seeds is om.

Om is frequently called the pranava, literally "humming," a word that derives from pranu, "to reverberate," and ultimately from the root nu, "to praise or command" but also "to sound or shout." It is the audible expression of the transcendental, attributeless ground of reality.

Om is the "primordial seed" of the universe--this whole world, says one ancient text, "is nothing but om." It is also considered to be the root mantra from which all other mantras emerge and to encapsulate the essence of the many thousands of verses of Hinduism's holiest texts, the Vedas. According to the Katha Upanishad (2.15), om is the "word which all the Vedas rehearse."

As such, om is the meditative seed par excellence. Patanjali--who wrote the Yoga Sutra and is considered to be the father of classical yoga--taught that when we chant this sacred syllable and simultaneously contemplate the meaning of it, our consciousness becomes "one-pointed: and prepared for meditation. In a commentary on the Yoga Sutra, the ancient sage Vyasa noted that through chanting om, "the supreme soul is revealed." In a similar vein, Tibetan scholar Lama Govinda wrote that om expresses and leads to the "experience of the infinite within us." Thus, chanting om may be the easiest way to touch the Divine within your very self.

Yogis often meditate on the four "measures," or parts, of om. Though commonly spelled om, the mantra actually consists of three letters, a, u, and m. (In Sanskrit, whenever an initial a is followed by a u, they coalesce into a long o sound.) Each of these three parts has numerous metaphysical associations, which themselves serve as meditative seeds. For example, a (pronounced "ah") represents our waking state, which is also the subjective consciousness of the outer world; u (pronounced "ooh") is the dreaming state, or the consciousness of our inner world of thoughts, dreams, memories, and so on; and m is the dreamless state of deep sleep and the experience of ultimate unity.

By contemplating the meaning of each of these letters as we chant them, we are led through the three states of our ordinary consciousness to the mantra's fourth part, the anusvara (after-sound): om. The vibration slowly dissolves into silence, symbolic of the transcendent state of consciousness, equated with Brahman (the Absolute). This silence is the crown of the mantra; it is described in the Maitri Upanishad as "tranquil, soundless, fearless, sorrowless, blissful, satisfied, steadfast, immovable, immortal, unshaken, enduring."

Yoga basics

By Cyndi Lee

1. What is yoga?

The word yoga, from the Sanskrit word yuj means to yoke or bind and is often interpreted as "union" or a method of discipline. A male who practices yoga is called a yogi, a female practitioner, a yogini.

The Indian sage Patanjali is believed to have collated the practice of yoga into the Yoga Sutra an estimated 2,000 years ago. The Sutra is a collection of 195 statements that serves as a philosophical guidebook for most of the yoga that is practiced today. It also outlines eight limbs of yoga: the yamas (restraints), niyamas (observances), asana (postures), pranayama (breathing), pratyahara (withdrawal of senses), dharana (concentration), dhyani (meditation), and samadhi (absorption). As we explore these eight limbs, we begin by refining our behavior in the outer world, and then we focus inwardly until we reach samadhi (liberation, enlightenment).

Today most people practicing yoga are engaged in the third limb, asana, which is a program of physical postures designed to purify the body and provide the physical strength and stamina required for long periods of meditation.

2. What does Hatha mean?

The word hatha means willful or forceful. Hatha yoga refers to a set of physical exercises (known as asanas or postures), and sequences of asanas, designed to align your skin, muscles, and bones. The postures are also designed to open the many channels of the body—especially the main channel, the spine—so that energy can flow freely.

Hatha is also translated as ha meaning "sun" and tha meaning "moon." This refers to the balance of masculine aspects—active, hot, sun—and feminine aspects—receptive, cool, moon—within all of us. Hatha yoga is a path toward creating balance and uniting opposites. In our physical bodies we develop a balance of strength and flexibility. We also learn to balance our effort and surrender in each pose.

Hatha yoga is a powerful tool for self-transformation. It asks us to bring our attention to our breath, which helps us to still the fluctuations of the mind and be more present in the unfolding of each moment.

3. What does Om mean?

Om is a mantra, or vibration, that is traditionally chanted at the beginning and end of yoga sessions. It is said to be the sound of the universe. What does that mean?

Somehow the ancient yogis knew what scientists today are telling us—that the entire universe is moving. Nothing is ever solid or still. Everything that exists pulsates, creating a rhythmic vibration that the ancient yogis acknowledged with the sound of Om. We may not always be aware of this sound in our daily lives, but we can hear it in the rustling of the autumn leaves, the waves on the shore, the inside of a seashell.

Chanting Om allows us to recognize our experience as a reflection of how the whole universe moves—the setting sun, the rising moon, the ebb and flow of the tides, the beating of our hearts. As we chant Om, it takes us for a ride on this universal movement, through our breath, our awareness, and our physical energy, and we begin to sense a bigger connection that is both uplifting and soothing.

4. Do I have to be vegetarian to practice yoga?

The first principle of yoga philosophy is ahimsa, which means nonharming to self and others. Some people interpret this to include not eating animal products. There is debate about this in the yoga community—I believe that it is a personal decision that everyone has to make for themselves. If you are considering becoming a vegetarian, be sure to take into account your personal health issues as well how your choices will affect those with whom you live. Being a vegetarian should not be something that you impose on others—that kind of aggressive action in itself is not an expression of ahimsa.

5. How many times per week should I practice?

Yoga is amazing—even if you only practice for one hour a week, you will experience the benefits of the practice. If you can do more than that, you will certainly experience more benefits. I suggest starting with two or three times a week, for an hour or an hour and a half each time. If you can only do 20 minutes per session, that's fine too. Don't let time constraints or unrealistic goals be an obstacle—do what you can and don't worry about it. You will likely find that after awhile your desire to practice expands naturally and you will find yourself doing more and more.

6. How is yoga different from stretching or other kinds of fitness?

Unlike stretching or fitness, yoga is more than just physical postures. Patanjali's eight-fold path illustrates how the physical practice is just one aspect of yoga. Even within the physical practice, yoga is unique because we connect the movement of the body and the fluctuations of the mind to the rhythm of our breath. Connecting the mind, body, and breath helps us to direct our attention inward. Through this process of inward attention, we learn to recognize our habitual thought patterns without labeling them, judging them, or trying to change them. We become more aware of our experiences from moment to moment. The awareness that we cultivate is what makes yoga a practice, rather than a task or a goal to be completed. Your body will most likely become much more flexible by doing yoga, and so will your mind.

7. Is yoga a religion?

Yoga is not a religion. It is a philosophy that began in India an estimated 5,000 years ago. The father of classical ashtanga yoga (the eight-limbed path, not to be confused with Sri K. Pattabhi Jois' Ashtanga yoga) is said to be Patanjali, who wrote the Yoga Sutra. These scriptures provide a framework for spiritual growth and mastery over the physical and mental body. Yoga sometimes interweaves other philosophies such as Hinduism or Buddhism, but it is not necessary to study those paths in order to practice or study yoga.

It is also not necessary to surrender your own religious beliefs to practice yoga.

8. I'm not flexible—can I do yoga?

Yes! You are a perfect candidate for yoga. Many people think that they need to be flexible to begin yoga, but that's a little bit like thinking that you need to be able to play tennis in order to take tennis lessons. Come as you are and you will find that yoga practice will help you become more flexible.

This newfound agility will be balanced by strength, coordination, and enhanced cardiovascular health, as well as a sense of physical confidence and overall well-being.

9. What do I need to begin?

All you really need to begin practicing yoga is your body, your mind, and a bit of curiosity. But it is also helpful to have a pair of sweat pants, leggings, or shorts, and a t-shirt that's not too baggy. No special footgear is required because you will be barefoot. It's nice to bring a towel to class with you. As your practice develops you might want to buy your own yoga mat, but most studios will have mats and other props available for you.

10. Why are you supposed to refrain from eating two to three hours before class?

In yoga practice we twist from side to side, turn upside down, and bend forward and backward. If you have not fully digested your last meal, it will make itself known to you in ways that are not comfortable. If you are a person with a fast-acting digestive system and are afraid you might get hungry or feel weak during yoga class, experiment with a light snack such as yogurt, a few nuts, or juice about 30 minutes to an hour before class.

Wednesday, August 26, 2009

Is that cobra or upward facing dog?

by Diane Ambrosini

Two important back-bending poses practiced in yoga are cobra (bhujangasana) and upward-facing-dog (urdhva mukha shvanasana). Both asanas, when practiced with proper attention to breathing and body alignment, strengthen the back, and stretch the chest and shoulders. While both of these poses can be practiced separately, they are most often part of a vinyasa sequence, or in relation to a sun salutation (surya namaskara).

Unfortunately, especially in faster moving practices such as Ashtanga, or due to inexperience in either the student or instructor, the degree of spinal hyperextension can cause more harm than good. Students without sufficient strength, flexibility and/or awareness oftentimes situate their bodies into something that’s not quite cobra and not quite updog - a sort of backbreaking abomination, if you will.

So does it really matter if it’s an upward-facing-snakey-hybrid pose? Absolutely! Improper alignment and excessive hyperextension, especially over time, place people with certain spinal conditions at risk of serious injury. In addition to the obvious lumbar jamming, tension is created in the arms, chest and neck. When these areas are placed in stressful positions, the supporting joints become unstable and overworked. This situation makes it difficult to breathe properly and almost impossible to find any sort of ease in the pose, which defeats the “goal” of practicing yoga in the first place.

Because anatomy differs slightly from one person to the next, everyone’s asanas look and feel a bit different. Also, one pose does not fit everyone all of the time. One day you may feel perfectly supple and ecstatic in upward-facing-dog, and the next about as flexible as a pencil. Thankfully, almost all asanas can be modified to work appropriately for just about everyone. Use the figures below as a guide to your most appropriate back-bend for any given practice.

Low Cobra: This variation is generally appropriate for anyone recovering from back issues - if they have been cleared by their healthcare provider. Keeping the thighs and most of the torso on the ground gives the spine stability as the muscles are strengthened. Applying a small amount of pressure into the arms can help to lengthening the spine as well. It is important not to clinch the gluteal and thigh muscles because this can cause pain in the lower spine.

Medium Cobra: This pose is the one most often seen in classes and is for those without back pain and who can comfortably lift the upper torso off the ground. The thighs and the lower torso remain on the ground to help with stability. If the shoulders begin to lift toward the ears it generally indicates that it's time to come out of the pose, or to readjust. As in low cobra, you can firm the "fanny", but don't clinch it!

High Cobra: This pose actually is closest to B.K.S. Iyengar's instructions to “…lift the body up from the trunk until the pubis is in contact with the floor and stay in this position with the weight on the legs and palms.” He also suggests arching the head back to resemble a snake ready to strike, and if your spine is up to it, strike away!

Upward-Facing-Dog: Mr. Iyengar's instructions for Updog are to “Keep the legs straight and tightened at the knees, but do not rest the knees on the floor. The weight of the body rests on the palms and toes only.” It's really important to keep length in the torso and arms in this position to maintain as much space as possible between the vertebrae. Because this is somewhat more strenuous than any of the cobra variations, arm and leg strength is key. So if you get tired, modify your body down to the ground for support.

Noose Pose - Pasasana @ Twisting Bound Squat

Source: Fitsugar

This is a tough pose so to learn an easier modification read more.

  • Begin in a squat position on your mat, with both feet together. It might be easier to get into this pose by balancing on the balls of your feet first. From this position, cross your left elbow over to the outside of your right thigh. Turn your right arm down so you can bring your forearm in front of your shins.
  • Bring your right arm behind you and try to clasp your hands together around both legs. If this is super easy for you, hold your left wrist with your right hand. If it seems impossible, separate your knees slightly and wrap around just your left leg. If holding hands is too difficult, don't get frustrated. Just stay here, reaching your hands as close as you can together. No matter which variation you're doing, try to lower your heels to the floor. If this makes you fall over, place a folded mat or towel underneath your heels for a little support.
  • Hold for 30 seconds, then release and try this pose on the other side.

Reach for your toes

Lee Kennedy

Padangusthasana, or ‘big toe pose’, has many benefits. It calms the brain and helps relieve stress and anxiety, stimulates the liver and kidneys, gives the hamstrings and calves a good stretch, strengthens the thighs, improves digestion, helps with the symptoms of menopause and relieves headache and insomnia. However, if you have lower back or neck injuries, it’s best to avoid this pose.

Padangusthasana – big toe pose
> Stand upright with your inner feet parallel and about six inches apart. Exhale and bend forward from your hip joints, moving your torso and head as one unit.

> Slide the index and middle fingers of each hand between the big toes and the second toes. Curl those fingers under and grip the big toes firmly, wrapping the thumbs around the other two fingers to secure the wrap. (If you can't reach your toes without overly rounding your back, pass a strap under the ball of each foot and hold the straps.)

> With an inhalation, lift your torso as if you were going to stand up again, straightening your elbows. Lengthen your front torso, and on the next exhale, lift your sitting bones.

> Lift the top of your sternum as high as you can, Keep your forehead relaxed.

> For the next few inhalations, lift your torso strongly as you continue to actively contract your front thighs; on each successive exhalation, strongly lift your sitting bones as you consciously relax your hamstrings.

> Finally exhale, bend your elbows out to the sides, pull up on your toes, lengthen the front and sides of your torso, and gently lower into the forward bend. If you have very long hamstrings, you can draw your forehead toward your shins. But if your hamstrings are short, it's better to focus on keeping the front torso long. Hunching into a forward bend isn't safe for your lower back and does nothing to lengthen your hamstrings!

> Hold the final position for one minute.

> Release your toes, bring your hands to your hips and re-lengthen your front torso. With an inhale, swing your torso and head as a single unit back to upright.

Spotlight on Ashtanga Yoga

by Yoga Journal

This form of yoga is intensely physical and athletic. Ashtanga yogis practice a prescribed set of asanas, channel energy through the body using bandhas (locks), and concentrate on singular points using drishti (gaze) in asanas. Classes typically begin with an invocation to Patanjali chanted in Sanskrit.

WHAT IT LITERALLY MEANS: Ashtanga yoga translates as "eight-limbed yoga" and refers to the eight limbs outlined by Patanjali in the Yoga Sutra, which include moral and ethical guidelines, postures, breathwork, sense withdrawal, concentration, and meditation.

WHAT IT HAS COME TO MEAN: In America, "Ashtanga Yoga" most often refers to the system taught by Indian yoga master K. Pattabhi Jois. Sometimes called Ashtanga vinyasa yoga, Jois's Ashtanga comprises a precise series of poses done in sequential order, linked together with the breath.

WHO FOUNDED IT: The practice that Jois teaches is detailed in an ancient Sanskrit text called the Yoga Kurunta, which was rediscovered early in this century by T. Krishnamacharya. Jois studied with Krishnamacharya in Mysore, India.

Tuesday, August 25, 2009

Working on Standing Forward Bend

am working on standing forward bend. I can place my hand flat on the floor, but I cannot get my head and legs to meet. It feels as if my legs hyperextend.

—Victoria D. Malone

Roger Cole's reply:

Forward bends teach patience. It takes a long time to enter them deeply. Enlightenment does not necessarily occur when the head reaches the legs, so there is no need to get it there soon, if ever. The realization of yoga is to be fully conscious, present, and content at whatever stage of the practice you have attained. Paradoxically, when you are truly satisfied right where you are, your pose often opens up and you can easily move forward.

The physiological explanation for this may lie partly in the stretch reflex. This reflex causes a stretched muscle to automatically contract in opposition to the stretch. If you try too hard to bend forward, you trigger stretch reflexes in your hamstring muscles. You feel stretching pain and cannot bend further into the pose. Pushing yourself deeper into the pose just makes matters worse. The more pain you feel, the stronger the stretch reflex.

One way around this is to stop moving deeper into the pose as soon as you feel a slight challenge, long before you reach the point of pain. At this point, hold your position constant for a long time, without pushing into or backing out of the pose. Keep your knees straight and don't lose your pelvic tilt. You will find that, without moving, you get more and more comfortable right where you are. This most likely means that the stretch sensors (muscle spindles) in your muscles are getting reset, so that what formerly felt like a stretch to them now feels neutral. At this point, you feel comfortable in a position that previously felt like a challenge, so it's easy to feel satisfied where you are. The paradox is that by maintaining this sense of neutrality, your stretch sensors will most likely become ready to allow you to move deeper into the pose (without causing pain or a strong muscle contraction). You are ready to move to a new point of challenge and wait there, repeating the cycle.

The most important alignment points in Uttanasana (Standing Forward Bend) are to fold as much as possible at the hip joints (tilt the top rim of the pelvis forward) and to lengthen the front of the body as much as you can, so the spine only rounds over a little. If you pull the head toward the legs without tilting the pelvis or lengthening the spine enough, the spine rounds too much and you can injure your lower back or sacroiliac joints. Even folding at the hip joints has its dangers-if you push too hard, you can tear a hamstring muscle or tendon.

Regarding hyperextension, if your knees straighten past 90°, you don't want to force them any further. However, forward bends pull on the hamstring muscles, and this tends to bend the knees, providing some protection against hyperextension.

If you are in good physical condition and your alignment is good, one way to progress in forward bends is to vigorously practice standing postures, with a strong Uttanasana between each posture. Standing postures like Utthita Trikonasana (Extended Triangle Pose), Utthita Parsvakonasana (Extended Side Angle Pose), and Virabhadrasana I, II, and III (Warrior 1, 2, and 3) work well. Do each standing posture twice on each side. Hold each pose (including Uttanasana) for 30 seconds to one minute. But don't do this practice six days a week-three or four is plenty.

Again, don't be in a hurry. I know one yoga teacher who struggled with forward bends for about 20 years with little progress. Past age 60, she eased up substantially on her practice and her forward bends suddenly progressed dramatically. She still cannot put her head on her legs, but she is happy. Which is more important?


Thursday, August 20, 2009

Chaturanga Dandasana

by Yoga Journal

Step by Step

Perform Adho Mukha Svanasana, then Plank Pose. Firm your shoulder blades against your back ribs and press your tailbone toward your pubis.

With an exhalation slowly lower your torso and legs to a few inches above and parallel to the floor. There's a tendency in this pose for the lower back to sway toward the floor and the tailbone to poke up toward the ceiling. Throughout your stay in this position, keep the tailbone firmly in place and the legs very active and turned slightly inward. Draw the pubis toward the navel.

Keep the space between the shoulder blades broad. Don't let the elbows splay out to the sides; hold them in by the sides of the torso and push them back toward the heels. Press the bases of the index fingers firmly to the floor. Lift the top of the sternum and your head to look forward.

Chaturanga Dandasana is one of the positions in the Sun Salutation sequence. You can also practice this pose individually for anywhere from 10 to 30 seconds. Release with an exhalation. Either lay yourself lightly down onto the floor or push strongly back to Adho Mukha Svanasana, lifting through the top thighs and the tailbone.

Thursday, July 16, 2009

Yoga is not a competition

by Freya D'Amico

Whether you're a beginner or have been practicing for years, don't get sucked into the "sports jockeying" stereotype of who can place their hands lowest to the ground or complete the final expression that week. Those are outside forces you cannot control, and yoga should never ever be “who can rip their muscles getting into a posture.” Yoga shouldn't be a competition with yourself either. You should absolutely push yourself toward self improvement, but more importantly, yoga should teach you to listen to your body. Some days, you'll be amazed by how far you've come, and others, you'll be more stiff, or sore, and need to take modifications. These are good flows and ebbs. Don't let your ego get in the way of listening to your body's needs.

Never be discouraged when you come to your mat. The most important thing is that you had a choice, to keep on with your busy life or to come to your mat, and choose to reflect on your inner self. If you're doing yoga at all, thank yourself for making that choice. Everything else is just circumstance.

Yoga for both mind and body

By Megara Tegal

Our busy lifestyles can leave us feeling stressed and under pressure throughout the week. Yet by living such an unhealthy lifestyle, we often place ourselves at risk. Almost all common maladies can be pinned on stress- from heart diseases to a poor immune system to depression.

All these diseases can be fought against and kept at bay with the routine practice of yoga, says Guru Nanda Siriwardene, a 5th Dan black belt and yoga instructor for over 15 years who runs yoga training centres at Nugegoda, Borella, Thimbirigasaya and Kiribathgoda.Having learnt Hatha yoga in India to help enhance his capabilities in karate, Guru Nanda found that yoga helped him maintain a healthy body and mind. He says that to benefit from yoga it is important to have a spiritual understanding, be it Buddhism, Hinduism, Christianity or Islam. It is necessary to believe in a greater power.

While there are about 20 different types of yoga. Hatha yoga is about creating a balance between the body and mind. In fact, in Sanskrit, ‘Ha’ translates to sun which is associated with the body, while ‘Tha’ translates into moon and is identified with the psyche, says Guru Nanda who specializes in this form of yoga.

The fundamental part of yoga is discipline. To derive the most from yoga it is essential to be well disciplined in all aspects of life- how you eat your meals, practise yoga and other aspects of your daily routine. The practice eventually becomes a way of life.

“First there should be a regular meal-time. Have a balanced meal, respect your food and eat while relaxed. Also, fibre is most often sidelined, although it is essential in cleaning the bowels. If people made it a point to include fibre in their diet it would reduce their chances of developing stomach cancer.”
“Another healthy habit that is practised in yoga is that after any meal, only 1/2 of your stomach should be filled with food, 1/4 with water and the remaining 1/4 with air.”

“You need a strong foundation to build a house. Likewise, if someone wants to practise yoga they need to master the basic principles to gain the most out of yoga,” he adds.

Becoming disciplined in your daily routine helps you to be disciplined when practising yoga exercises. The exercises must be done regularly if you want to get the most from the ancient practice that is relevant and functional in modern times.

“To maintain the postures in yoga you must be disciplined. To bend, to align yourself and to maintain that posture, you must be disciplined mentally and physically. If you can discipline yourself, you can master yoga easily. No matter what your build may be, you will be able to do the most complex and advanced postures effortlessly,” he added.

Of course there is more to the postures than simply bending your body. Here again, if you want to gain the most from yoga, when assuming a position it is necessary to follow the proper breathing technique.
“We’ve established that ‘Ha’ is the physique and “Tha” is the psyche, together “Hatha” is the overall health, strength and coordination. Yoga is unity. Practising yoga helps to bring them together, making you physically and mentally healthy.”

“Breathing correctly is a vital part of yoga. It gives you universal strength. All humans have a link with the world. When we breathe we take in oxygen and release carbon dioxide, which is recycled and breathed in again. So we have a link with the world around us. Following a proper breathing technique we can utilize the most of our surroundings. If we practise the right way of breathing we can gain more energy from our surroundings,” he added.

Breathing techniques are an indispensable part of yoga. So much so that another meaning that is derived from the word “Hatha” is that “Ha” means inhalation while “Tha” means exhalation. When you inhale you can activate your physique, and when you exhale you can activate your mind.

In Sanskrit, asanas refers to posture while pramanaya refers to breathing. The two must be coupled correctly or else the yoga exercises will not be as effective.

“When you practise the asanas, you can activate the inner body, for example the blood vessels and nerves. In the case of blood vessels the postures help in opening up arteries and veins making blood circulation better.”

“Pramanaya is about supplying the maximum amount of oxygenated blood to your organs and muscles.”

Yoga helps activate three vital aspect of an individual- the physical body, mind and energy. It keeps yoga practitioners, healthy in both body and mind, fit and energetic.


Yoga Options

by Jenni Fleming

Yoga is often used to promote relaxation and improve fitness, strength and balance. There are many different types of yoga, so it’s important to find a teacher and style that are a good fit for you.
Yoga Use
Yoga is an ancient practice that aims to achieve and maintain mental, physical and spiritual well-being through the use of breathing exercises (called Pranayama), postures (Asana) and meditation. Health experts consider it to be a form of complementary and alternative medicine, or CAM therapy. According to the National Center for Complementary and Alternative Medicine, more than 13 million adults and 1.5 million children have practiced yoga.

Many people use yoga techniques to promote relaxation and improve fitness, strength and balance. Research suggests yoga may also be beneficial for reducing heart rate and blood pressure, increasing lung capacity and reducing levels of anxiety, depression and insomnia. Investigators are also looking at the effects of yoga on treatment for many types of health problems, like chronic low-back pain, arthritis and multiple sclerosis.

Yoga Types
There are many different types of yoga and combinations of styles. Here is a brief overview of some:

Hatha yoga is the most common type of yoga practiced in the U.S. Followers use breathing exercises and a series of slow-paced, gently postures to achieve a balance between internal and external forces.

Vinyasa yoga focuses on breath control while moving through a series of postures. Each pose emphasizes stretching and is quickly followed by a counter pose to achieve balance. It’s good for improving tone and flexibility.

Ashtanga yoga is an intense, physically demanding workout. It involves the quick progression through a series of six increasingly difficult postures. This type of yoga builds strength and is ideal for athletes.

Bikram yoga is often called “hot yoga.” It’s performed in a heated room with temperatures ranging between 95 and 105 degrees F. The style emphasizes a series of 26 postures designed to stretch the muscles, ligaments and tendons. The heated room enables a person to stretch further and promotes sweating to remove toxins from the body. Bikram yoga is very intense and not for everyone, especially pregnant women.

Iyengar yoga emphasizes longer-held postures to improve alignment of the skeleton and muscles. Unlike other forms of yoga, it incorporates use of props, like chairs, belts, blocks, pillows and blankets, to promote balance safety and maintain comfort throughout the poses. This type of yoga is often preferred by seniors and those who have problems with flexibility and balance.

The yoga sutras of Patanjali: asana

by Annette Rivlin-Gutman

Asana means “staying” or “abiding”. Most people think of asanas or postures when they think of yoga. It is the most popular part of yoga in the west. However, yoga is so much more. Asana is the third of the eight limbs of Patanjali’s Sutras.

The yoga sutras say that when we are able to do asanas, we are able to handle opposites. We know how our body reacts in different situations, so we can adapt to challenges. Asana creates an ease where there is a balance between movement and stillnes.

According to Patanjali, asanas should serve the highest good of the person rather than the person having to adapt to fit into the practice of the asanas.

Asanas help develop stability, flexibility, and endurance in the body. These benefits prepare the body for proper practice of pranayama, the fourth limb of Ashtanga Yoga.

Yoga for Sleep Disorders

by Larry Kovner

Did you know that practicing yoga helps relieve insomnia and promotes deep relaxation?

How? Your sleeping quality can improve as a result of the stimulatory effect yoga has on your central nervous system and brain. It also calms your adrenal glands. This is because many yoga postures increase the blood circulation to the sleep center in the brain, which in effect enhances your sleep cycle. The breathing that you do in yoga allows for more oxygen in the body providing clarity in the mind.

You might even need less sleep as a result of practicing yoga on a regular basis! This is due to the fact that yoga helps to eliminate toxins from your body and rejuvenates and reorganizes you at the cellular level. Yoga can help you fall asleep sooner and improve the quality of your sleep. You will have a more restful sleep because of the relaxing aspect of yoga and the subsequent relieving of stress, tension, and fatigue.

In addition to vigorous poses and movements, yoga also includes relaxation poses. A common relaxation pose is called “Savasana” also known as dead body pose. This poses is about being in a state of total stillness and blocking out thoughts that interfere with your peace of mind, making it ideal as a cure for sleeping difficulties.

Savasana can be performed on the floor as a meditation. You can also practice in it your own bed at night to help you fall asleep.

To correctly perform the Savasana pose:

Rotate your legs and then let them fall gently out to the sides.

Let your arms fall to your sides, slightly separated from the body, palms facing upwards.

Rotate your spine by turning your head from side to side

Stretch yourself as though someone is pulling your head away from your feet, your shoulders down and away from your neck, your legs down and away from your pelvis.

Breathe deeply and slowly from your abdomen.

Hold the pose for several minutes. Still your mind still and concentrate on your breathing.

When done, bend your knees and push yourself onto one side, then push yourself in a sitting position.

While Savasana is an effective technique for curing a sleep disorder, it doesn’t work immediately. You have to practice it like any other yoga poses. So if it doesn’t help you fall asleep on the first try, keep practicing it for a few weeks. Your body and mind are deeply connected and will work together to help you get the rest you need.

Yoga Pose Crow and its Dangers

by Celebrity yoga trainer Subodh Gupta

Although the crow pose gives us many benefits for the mind and the body, in some health conditions this pose is not safe to be performed.

Three situations when yoga pose crow can be dangerous:


The yoga pose Crow is also known as kakasana.

"Kaka" means crow (a large black bird with a loud cry). The body in this yoga pose resembles that of a bird, thus the names, crow.

The yoga pose crow is a moderate inverted, balancing yoga pose. This yoga pose helps in building strength in the upper extremities (arms, forearms, elbow joints, hands and wrists) of body. The crow pose requires courage (to risk falling on your nose) and hip flexibility (to bring the thighs alongside the chest).

The crow is one of the yoga poses that actually looks a lot harder than it really is and it requires much more coordination, concentration and awareness than the muscular strength in the upper arms.

As you hold this yoga pose the chest is immobilized so that you can only breathe abdominally.

The crow pose increases both physical and mental balance, concentration and tranquillity. It balances the nervous system, brings lightness to the body and prepares the mind for meditation.

1) if someone has a carpal tunnel syndrome (a lot of pain and weakness in the fingers and wrists), it may aggravate the problem.

2) In pregnancy do not attempt this pose.

3) If you have high blood pressure, it is better to avoid this yoga pose.

Caution: Always check with your doctor if you have any doubts or concerns regarding the suitability of this yoga pose for you.


Monday, June 29, 2009

Bow Pose - Dhanurasana

by Yoga Journal

Dhanurasana

HP_208_Dhanurasana_248.jpg

Dhanurasana (Bow Pose)

This pose is so called because it looks like an archer's bow, the torso and legs representing the body of the bow, and the arms the string.

(don-your-AHS-anna)
dhanu = bow

Step by Step

Lie on your belly with your hands alongside your torso, palms up. (You can lie on a folded blanket to pad the front of your torso and legs.) Exhale and bend your knees, bringing your heels as close as you can to your buttocks. Reach back with your hands and take hold of your ankles (but not the tops of the feet). Make sure your knees aren't wider than the width of your hips, and keep your knees hip width for the duration of the pose.

Inhale and strongly lift your heels away from your buttocks and, at the same time, lift your thighs away from the floor. This will have the effect of pulling your upper torso and head off the floor. Burrow the tailbone down toward the floor, and keep your back muscles soft. As you continue lifting the heels and thighs higher, press your shoulder blades firmly against your back to open your heart. Draw the tops of the shoulders away from your ears. Gaze forward.

With the belly pressed against the floor, breathing will be difficult. Breathe more into the back of your torso, and be sure not to stop breathing.

Stay in this pose anywhere from 20 to 30 seconds. Release as you exhale, and lie quietly for a few breaths. You can repeat the pose once or twice more.

Monday, June 22, 2009

One-legged balancing poses are difficult for me. Any hints outside of "just doing it"?

By Sudha Carolyn Lundeen

Since it sounds like you have been "just doing it" and are still having difficulty, let's use Tree Pose to address how to develop your one-legged balancing pose in gradual steps.

Begin by standing solidly on both feet. Press the crown of your head up towards the ceiling and pull your abdominal muscles in towards your spine. Draw your shoulders down and away from your ears. Anchor your gaze (drishti) softly on one spot on the floor or wall in front of you. Experiment to find the focal point that makes you feel most stable. Establish a smooth flowing Ujjayi breath.

Next, focus on grounding and steadying the body. Shift your weight onto the left leg and into the left foot. Then, lift the crown of your head up towards the ceiling. Gently draw the abdominal muscles in towards the spine, pointing the coccyx (tailbone) straight down toward the left heel. Lift the sternum.

When you are ready to take it up a notch, place the sole of your right foot next to your left ankle, keeping just a hint of weight on the right big toe and opening the bent right knee out to the side. Practice this until you feel confident here. Then draw the sole of your right foot up as high as possible on your inner left thigh. Press your foot and thigh into each other.

You can hold the raised foot in position with your right hand, extending the left arm out to the side at shoulder height. Or you can bring your hands directly into prayer position (Namaste) in front of your heart. Steady the eyes, breathe, and relax the mind. If you fall out, don't judge yourself. Invoke the "so what" attitude, refocus your gaze, ground yourself, and simply do it again.

If weak ankles, legs, or abdominal muscles are keeping you from balancing, building muscle tone will be very helpful in the long run. Standing postures such as Virabhadrasana II (Warrior II Pose) and Utthita Trikonasana (Triangle Pose) develop leg strength.

You can also work on core strength, stability, and spinal extension, in Tadasana (Mountain Pose), standing on the toes or on one foot. The key here, as in all basic balancing poses, is to be grounded in your feet and legs, steady and soft in your eye gaze and breath, engaged in your abdominals, and extended through the spine and neck.

Breathing in, rise up on your toes; breathing out, lower down. Gradually increase the time it takes you to breathe in and out so that you increase the time you are balancing up on your toes. When you are strong in this exercise, add single, alternate arm raises coordinated with your inhalation and exhalation and rising up and lowering down. Finally, do the exercise raising both arms at the same time.

To practice balancing on one foot in Tadasana, start by engaging the same alignment and focusing principles already described for balancing on two feet. Shift your weight over onto the right leg. Imagine the weight of your body melting down into your foot, going deep into the floor. Imagine your foot growing much much longer and wider, the force of gravity anchoring your stance. When you are ready, inhale and lift your left foot one inch off the floor. Pause. Exhaling, set it down. Repeat until that feels easy.

Then continue, lifting your foot a little higher, developing confidence and skill in small increments. When you wobble, check in and reestablish the alignment and focusing directions. If you fall out, so what! Take a full inhalation and a long exhalation, then start again. Be persistent. You'll get there and the world of balancing poses will open up to you. Don't be surprized if greater focus, concentration, and balance show up in other areas of your life we well.

Tuesday, June 9, 2009

Strike a yoga pose

Published: June 6, 2009

Hyperventilating is not the only way to destress: try yoga.

"Yoga is not just a practice of poses, but of your breath work," says Pete Brill, a Dallas certified yoga instructor. "The practice of slow, controlled, rhythmic breathing helps bring down blood pressure, rest the heart, clear the mind, energize the body and relax the muscles. Combine this with some relaxing yoga poses, and peace and serenity are just around the corner.

Here are some poses to help ease stress: Do each one for a deep inhale and exhale of a minute or two, or longer.

Bridge pose

Designed to calm the brain, rejuvenate tired legs and relieve spinal tension. Lie on back with feet hip-width and flat on the ground. Press down with your feet; lift your glutes, hips, pelvis and back off the ground. Keeping arms flat, with shoulders on the floor, lock fingers under your glutes. Inhale and exhale.

Standing forward bend (at right)

Stretches hamstrings and relieves tension in hips and lower back. Stand straight, feet hip-distance apart. Exhale and bend, bringing crown of head toward ground. Stretch hamstrings, but not too tight. Put right hand on left elbow; release and switch.

Seated spinal twist

Aids digestion and opens up spine to release tightness and tension. Sit comfortably cross-legged. Inhale. Bring arms overhead and press palms together. As you exhale, twist to left. Reach left hand behind back to the ground. Put right hand on outside of left knee. Use it to leverage the twist to your left, taking your gaze over left shoulder. Repeat on the right side.

Salutation seal

Reduces anxiety and stress, calms the brain and clears the mind. Sit cross-legged. Relax shoulders back and down. Draw chin slightly toward chest. Bring palms together. Take 10 deep, rhythmic inhales and exhales.

Seated forward bend

Brings energy to the body, improves digestion and helps insomnia. Sit on floor, legs extended. As you inhale, bring arms overhead. As you exhale, reach up and out, slowly folding over your legs. Hold the position, making sure shoulders and neck are relaxed. Deeply inhale and exhale a few times. Inhale, slowly rising up to sitting position.

The Dallas Morning News

Monday, June 8, 2009

Heads-Up about Headaches

By YJ Staff

Conventional medicine treats headaches with aspirin or ibuprofen, but this only deals with the symptoms, not the causes. Tension headaches can be brought on by any number of problems, including bad posture, muscle fatigue, sinus infections, emotional turmoil, high blood pressure, and more. Some migraines, however, can be brought on by food allergies and chemical sensitivities, among other things. Headaches can be a sign of an underlying health condition, so if it is not a tension-type headache, seek professional medical help. If the headaches are of the tension variety, yoga surely can help. Body awareness can help predict the onset of a headache and stop it early in its course. The most common cause of headaches is the forward head position, with rounded shoulders, a curved upper back, and accompanying muscular tension. The first sign of a headache is often a tightening of the shoulders and neck. This contraction causes a reduction in blood flow to the vessels of the head, resulting in a headache.

Yoga poses that can be done at the desk or at home to relieve tension include Garudasana (Eagle Pose) arms to open the space between the shoulder blades, and Gomukhasana (Cow Face Pose) arms to stretch the shoulders. Other poses to experiment with include Setu Bandha (Bridge Pose), Supta Baddha Konasana (Supine Bound Angle Pose), Supported Balasana (Child's Pose), Viparita Karani (Legs up the Wall Pose), and of course, Savasana (Corpse Pose), for total relaxation. In addition, Tomas Brofeldt, M.D., a doctor of emergency medicine with a special interest in headaches at the University of California's Davis Medical Center in Sacramento, recommends repeating the following simple exercises several times a day to prevent headaches:

Extend the arms out, parallel to the floor, palms down. Rotate the palms up. Pull the elbows in toward the torso as you bring the palms to the belly. This aligns the clavicles and scapulae, straightening the upper back.

Stand tall, extending the top of the head up. Pull the chin in with the eyes on the horizon, then bend the head forward. This stretches the back of the neck, adjusting the forward head position.

Sit tall on a chair, with the chin pulled in, and reach the right arm behind, taking the seat back with your hand. Lean the body away diagonally to the left, and with the chin tucked in and dropped, tilt the head left. Place the left hand on the right side of the head and pull gently to stretch. Repeat on the opposite side. A pulling sensation (sometimes uncomfortable in the beginning) should extend from the base of the skull down to the shoulder.

Tuesday, May 26, 2009

38 Ways Yoga Keeps You Fit

By Timothy McCall

Flex Time
1 Improved flexibility is one of the first and most obvious benefits of yoga. During your first class, you probably won't be able to touch your toes, never mind do a backbend. But if you stick with it, you'll notice a gradual loosening, and eventually, seemingly impossible poses will become possible. You'll also probably notice that aches and pains start to disappear. That's no coincidence. Tight hips can strain the knee joint due to improper alignment of the thigh and shinbones. Tight hamstrings can lead to a flattening of the lumbar spine, which can cause back pain. And inflexibility in muscles and connective tissue, such as fascia and ligaments, can cause poor posture.

Strength Test
2 Strong muscles do more than look good. They also protect us from conditions like arthritis and back pain, and help prevent falls in elderly people. And when you build strength through yoga, you balance it with flexibility. If you just went to the gym and lifted weights, you might build strength at the expense of flexibility.

Standing Orders
3 Your head is like a bowling ball—big, round, and heavy. When it’s balanced directly over an erect spine, it takes much less work for your neck and back muscles to support it. Move it several inches forward, however, and you start to strain those muscles. Hold up that forward-leaning bowling ball for eight or 12 hours a day and it’s no wonder you’re tired. And fatigue might not be your only problem. Poor posture can cause back, neck, and other muscle and joint problems. As you slump, your body may compensate by flattening the normal inward curves in your neck and lower back. This can cause pain and degenerative arthritis of the spine.

Joint Account
4 Each time you practice yoga, you take your joints through their full range of motion. This can help prevent degenerative arthritis or mitigate disability by "squeezing and soaking" areas of cartilage that normally aren't used. Joint cartilage is like a sponge; it receives fresh nutrients only when its fluid is squeezed out and a new supply can be soaked up. Without proper sustenance, neglected areas of cartilage can eventually wear out, exposing the underlying bone like worn-out brake pads.

Spinal Rap
5 Spinal disks—the shock absorbers between the vertebrae that can herniate and compress nerves—crave movement. That's the only way they get their nutrients. If you've got a well-balanced asana practice with plenty of backbends, forward bends, and twists, you'll help keep your disks supple.

Bone Zone
6 It's well documented that weight-bearing exercise strengthens bones and helps ward off osteoporosis. Many postures in yoga require that you lift your own weight. And some, like Downward- and Upward-Facing Dog, help strengthen the arm bones, which are particularly vulnerable to osteoporotic fractures. In an unpublished study conducted at California State University, Los Angeles, yoga practice increased bone density in the vertebrae. Yoga's ability to lower levels of the stress hormone cortisol (see Number 11) may help keep calcium in the bones.

Flow Chart
7 Yoga gets your blood flowing. More specifically, the relaxation exercises you learn in yoga can help your circulation, especially in your hands and feet. Yoga also gets more oxygen to your cells, which function better as a result. Twisting poses are thought to wring out venous blood from internal organs and allow oxygenated blood to flow in once the twist is released. Inverted poses, such as Headstand, Handstand, and Shoulderstand, encourage venous blood from the legs and pelvis to flow back to the heart, where it can be pumped to the lungs to be freshly oxygenated. This can help if you have swelling in your legs from heart or kidney problems. Yoga also boosts levels of hemoglobin and red blood cells, which carry oxygen to the tissues. And it thins the blood by making platelets less sticky and by cutting the level of clot-promoting proteins in the blood. This can lead to a decrease in heart attacks and strokes since blood clots are often the cause of these killers.

Lymph Lesson
8 When you contract and stretch muscles, move organs around, and come in and out of yoga postures, you increase the drainage of lymph (a viscous fluid rich in immune cells). This helps the lymphatic system fight infection, destroy cancerous cells, and dispose of the toxic waste products of cellular functioning.

Heart Start
9 When you regularly get your heart rate into the aerobic range, you lower your risk of heart attack and can relieve depression. While not all yoga is aerobic, if you do it vigorously or take flow or Ashtanga classes, it can boost your heart rate into the aerobic range. But even yoga exercises that don't get your heart rate up that high can improve cardiovascular conditioning. Studies have found that yoga practice lowers the resting heart rate, increases endurance, and can improve your maximum uptake of oxygen during exercise—all reflections of improved aerobic conditioning. One study found that subjects who were taught only pranayama could do more exercise with less oxygen.

Pressure Drop
10 If you've got high blood pressure, you might benefit from yoga. Two studies of people with hypertension, published in the British medical journal The Lancet, compared the effects of Savasana (Corpse Pose) with simply lying on a couch. After three months, Savasana was associated with a 26-point drop in systolic blood pressure (the top number) and a 15-point drop in diastolic blood pressure (the bottom number)—and the higher the initial blood pressure, the bigger the drop.

Worry Thwarts
11 Yoga lowers cortisol levels. If that doesn't sound like much, consider this. Normally, the adrenal glands secrete cortisol in response to an acute crisis, which temporarily boosts immune function. If your cortisol levels stay high even after the crisis, they can compromise the immune system. Temporary boosts of cortisol help with long-term memory, but chronically high levels undermine memory and may lead to permanent changes in the brain. Additionally, excessive cortisol has been linked with major depression, osteoporosis (it extracts calcium and other minerals from bones and interferes with the laying down of new bone), high blood pressure, and insulin resistance. In rats, high cortisol levels lead to what researchers call "food-seeking behavior" (the kind that drives you to eat when you're upset, angry, or stressed). The body takes those extra calories and distributes them as fat in the abdomen, contributing to weight gain and the risk of diabetes and heart attack.

Happy Hour
12 Feeling sad? Sit in Lotus. Better yet, rise up into a backbend or soar royally into King Dancer Pose. While it’s not as simple as that, one study found that a consistent yoga practice improved depression and led to a significant increase in serotonin levels and a decrease in the levels of monoamine oxidase (an enzyme that breaks down neurotransmitters) and cortisol. At the University of Wisconsin, Richard Davidson, Ph.D., found that the left prefrontal cortex showed heightened activity in meditators, a finding that has been correlated with greater levels of happiness and better immune function. More dramatic left-sided activation was found in dedicated, long-term practitioners.

Weighty Matters
13 Move more, eat less—that's the adage of many a dieter. Yoga can help on both fronts. A regular practice gets you moving and burns calories, and the spiritual and emotional dimensions of your practice may encourage you to address any eating and weight problems on a deeper level. Yoga may also inspire you to become a more conscious eater.

Low Show
14 Yoga lowers blood sugar and LDL ("bad") cholesterol and boosts HDL ("good") cholesterol. In people with diabetes, yoga has been found to lower blood sugar in several ways: by lowering cortisol and adrenaline levels, encouraging weight loss, and improving sensitivity to the effects of insulin. Get your blood sugar levels down, and you decrease your risk of diabetic complications such as heart attack, kidney failure, and blindness.

Brain Waves
15 An important component of yoga is focusing on the present. Studies have found that regular yoga practice improves coordination, reaction time, memory, and even IQ scores. People who practice Transcendental Meditation demonstrate the ability to solve problems and acquire and recall information better—probably because they’re less distracted by their thoughts, which can play over and over like an endless tape loop.

Nerve Center
16 Yoga encourages you to relax, slow your breath, and focus on the present, shifting the balance from the sympathetic nervous system (or the fight-or-flight response) to the parasympathetic nervous system. The latter is calming and restorative; it lowers breathing and heart rates, decreases blood pressure, and increases blood flow to the intestines and reproductive organs—comprising what Herbert Benson, M.D., calls the relaxation response.

Space Place
17 Regularly practicing yoga increases proprioception (the ability to feel what your body is doing and where it is in space) and improves balance. People with bad posture or dysfunctional movement patterns usually have poor proprioception, which has been linked to knee problems and back pain. Better balance could mean fewer falls. For the elderly, this translates into more independence and delayed admission to a nursing home or never entering one at all. For the rest of us, postures like Tree Pose can make us feel less wobbly on and off the mat.

Control Center
18 Some advanced yogis can control their bodies in extraordinary ways, many of which are mediated by the nervous system. Scientists have monitored yogis who could induce unusual heart rhythms, generate specific brain-wave patterns, and, using a meditation technique, raise the temperature of their hands by 15 degrees Fahrenheit. If they can use yoga to do that, perhaps you could learn to improve blood flow to your pelvis if you're trying to get pregnant or induce relaxation when you're having trouble falling asleep.

Loose Limbs
19 Do you ever notice yourself holding the telephone or a steering wheel with a death grip or scrunching your face when staring at a computer screen? These unconscious habits can lead to chronic tension, muscle fatigue, and soreness in the wrists, arms, shoulders, neck, and face, which can increase stress and worsen your mood. As you practice yoga, you begin to notice where you hold tension: It might be in your tongue, your eyes, or the muscles of your face and neck. If you simply tune in, you may be able to release some tension in the tongue and eyes. With bigger muscles like the quadriceps, trapezius, and buttocks, it may take years of practice to learn how to relax them.

Chill Pill
20 Stimulation is good, but too much of it taxes the nervous system. Yoga can provide relief from the hustle and bustle of modern life. Restorative asana, yoga nidra (a form of guided relaxation), Savasana, pranayama, and meditation encourage pratyahara, a turning inward of the senses, which provides downtime for the nervous system. Another by-product of a regular yoga practice, studies suggest, is better sleep—which means you'll be less tired and stressed and less likely to have accidents.

Immune Boon
21 Asana and pranayama probably improve immune function, but, so far, meditation has the strongest scientific support in this area. It appears to have a beneficial effect on the functioning of the immune system, boosting it when needed (for example, raising antibody levels in response to a vaccine) and lowering it when needed (for instance, mitigating an inappropriately aggressive immune function in an autoimmune disease like psoriasis).

Breathing Room
22 Yogis tend to take fewer breaths of greater volume, which is both calming and more efficient. A 1998 study published in The Lancet taught a yogic technique known as "complete breathing" to people with lung problems due to congestive heart failure. After one month, their average respiratory rate decreased from 13.4 breaths per minute to 7.6. Meanwhile, their exercise capacity increased significantly, as did the oxygen saturation of their blood. In addition, yoga has been shown to improve various measures of lung function, including the maximum volume of the breath and the efficiency of the exhalation. Yoga also promotes breathing through the nose, which filters the air, warms it (cold, dry air is more likely to trigger an asthma attack in people who are sensitive), and humidifies it, removing pollen and dirt and other things you'd rather not take into your lungs.

Poop Scoop
23 Ulcers, irritable bowel syndrome, constipation—all of these can be exacerbated by stress. So if you stress less, you'll suffer less. Yoga, like any physical exercise, can ease constipation—and theoretically lower the risk of colon cancer—because moving the body facilitates more rapid transport of food and waste products through the bowels. And, although it has not been studied scientifically, yogis suspect that twisting poses may be beneficial in getting waste to move through the system.

Peace of Mind
24 Yoga quells the fluctuations of the mind, according to Patanjali's Yoga Sutra. In other words, it slows down the mental loops of frustration, regret, anger, fear, and desire that can cause stress. And since stress is implicated in so many health problems—from migraines and insomnia to lupus, MS, eczema, high blood pressure, and heart attacks—if you learn to quiet your mind, you'll be likely to live longer and healthier.

Divine Sign
25 Many of us suffer from chronic low self-esteem. If you handle this negatively—take drugs, overeat, work too hard, sleep around—you may pay the price in poorer health physically, mentally, and spiritually. If you take a positive approach and practice yoga, you'll sense, initially in brief glimpses and later in more sustained views, that you're worthwhile or, as yogic philosophy teaches, that you are a manifestation of the Divine. If you practice regularly with an intention of self-examination and betterment—not just as a substitute for an aerobics class—you can access a different side of yourself. You'll experience feelings of gratitude, empathy, and forgiveness, as well as a sense that you're part of something bigger. While better health is not the goal of spirituality, it's often a by-product, as documented by repeated scientific studies.

Pain Drain
26 Yoga can ease your pain. According to several studies, asana, meditation, or a combination of the two, reduced pain in people with arthritis, back pain, fibromyalgia, carpal tunnel syndrome, and other chronic conditions. When you relieve your pain, your mood improves, you're more inclined to be active, and you don't need as much medication.

Heat Treatment
27 Yoga can help you make changes in your life. In fact, that might be its greatest strength. Tapas, the Sanskrit word for "heat," is the fire, the discipline that fuels yoga practice and that regular practice builds. The tapas you develop can be extended to the rest of your life to overcome inertia and change dysfunctional habits. You may find that without making a particular effort to change things, you start to eat better, exercise more, or finally quit smoking after years of failed attempts.

Guru Gifts
28 Good yoga teachers can do wonders for your health. Exceptional ones do more than guide you through the postures. They can adjust your posture, gauge when you should go deeper in poses or back off, deliver hard truths with compassion, help you relax, and enhance and personalize your practice. A respectful relationship with a teacher goes a long way toward promoting your health.

Drug Free
29 If your medicine cabinet looks like a pharmacy, maybe it's time to try yoga. Studies of people with asthma, high blood pressure, Type II diabetes (formerly called adult-onset diabetes), and obsessive-compulsive disorder have shown that yoga helped them lower their dosage of medications and sometimes get off them entirely. The benefits of taking fewer drugs? You'll spend less money, and you're less likely to suffer side effects and risk dangerous drug interactions.

Hostile Makeover
30 Yoga and meditation build awareness. And the more aware you are, the easier it is to break free of destructive emotions like anger. Studies suggest that chronic anger and hostility are as strongly linked to heart attacks as are smoking, diabetes, and elevated cholesterol. Yoga appears to reduce anger by increasing feelings of compassion and interconnection and by calming the nervous system and the mind. It also increases your ability to step back from the drama of your own life, to remain steady in the face of bad news or unsettling events. You can still react quickly when you need to—and there's evidence that yoga speeds reaction time—but you can take that split second to choose a more thoughtful approach, reducing suffering for yourself and others.

Good Relations
31 Love may not conquer all, but it certainly can aid in healing. Cultivating the emotional support of friends, family, and community has been demonstrated repeatedly to improve health and healing. A regular yoga practice helps develop friendliness, compassion, and greater equanimity. Along with yogic philosophy's emphasis on avoiding harm to others, telling the truth, and taking only what you need, this may improve many of your relationships.

Sound System
32 The basics of yoga—asana, pranayama, and meditation—all work to improve your health, but there's more in the yoga toolbox. Consider chanting. It tends to prolong exhalation, which shifts the balance toward the parasympathetic nervous system. When done in a group, chanting can be a particularly powerful physical and emotional experience. A recent study from Sweden's Karolinska Institute suggests that humming sounds—like those made while chanting Om—open the sinuses and facilitate drainage.

Vision Quest
33 If you contemplate an image in your mind's eye, as you do in yoga nidra and other practices, you can effect change in your body. Several studies have found that guided imagery reduced postoperative pain, decreased the frequency of headaches, and improved the quality of life for people with cancer and HIV.

Clean Machine
34 Kriyas, or cleansing practices, are another element of yoga. They include everything from rapid breathing exercises to elaborate internal cleansings of the intestines. Jala neti, which entails a gentle lavage of the nasal passages with salt water, removes pollen and viruses from the nose, keeps mucus from building up, and helps drains the sinuses.

Karma Concept
35 Karma yoga (service to others) is integral to yogic philosophy. And while you may not be inclined to serve others, your health might improve if you do. A study at the University of Michigan found that older people who volunteered a little less than an hour per week were three times as likely to be alive seven years later. Serving others can give meaning to your life, and your problems may not seem so daunting when you see what other people are dealing with.

Healing Hope
36 In much of conventional medicine, most patients are passive recipients of care. In yoga, it's what you do for yourself that matters. Yoga gives you the tools to help you change, and you might start to feel better the first time you try practicing. You may also notice that the more you commit to practice, the more you benefit. This results in three things: You get involved in your own care, you discover that your involvement gives you the power to effect change, and seeing that you can effect change gives you hope. And hope itself can be healing.

Connective Tissue
37 As you read all the ways yoga improves your health, you probably noticed a lot of overlap. That's because they're intensely interwoven. Change your posture and you change the way you breathe. Change your breathing and you change your nervous system. This is one of the great lessons of yoga: Everything is connected—your hipbone to your anklebone, you to your community, your community to the world. This interconnection is vital to understanding yoga. This holistic system simultaneously taps into many mechanisms that have additive and even multiplicative effects. This synergy may be the most important way of all that yoga heals.

Placebo Power
38 Just believing you will get better can make you better. Unfortunately, many conventional scientists believe that if something works by eliciting the placebo effect, it doesn't count. But most patients just want to get better, so if chanting a mantra—like you might do at the beginning or end of yoga class or throughout a meditation or in the course of your day—facilitates healing, even if it's just a placebo effect, why not do it?